And measures and matters of The Truth of the "time" we are in ...how "man" ..."thought to change time and times ... Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day.
The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance.
creteis@yahoo.com Behold in a dread nightmare of the dark season ...of the times and time ..of the season of man ...see son of man ...
and i was taken and shown a woman and her husband ...
and the woman was worthy and her husband was boorish unthrifty and full of himself ...
and the woman kept her sister with her to help her ...
and the three of them were on a vacation in a far off land ...
and the husband was never satisfied and wanted to experience things see things and do things that he could brag about to other men ...(like himself)
and the women were as though a burden to him ...
Yet he kept them with him ...for his pleasure sake ...
even lusting after the sister ...though she would have nothing to do with the boorish rude unthrifty man full of himself ...
and they went here and there and everywhere the man wanted ...
Yet they came to a high and desolate place ...like the end of a road ...
and there was no place to rest or have a room ...
and the boorish rude unthrifty man full of himself ...wanted a place lavish and comfortable for himself ...
and he demanded ( de man did ) to have a such a lustful place ...
Yet there was none ...no place for the boorish rude unthrifty man full of himself ...to satisfy his wants ...
and as they stood there at the end of the road ...a man of business wearing a suit ...came running up to the woman ...
and he asked if she was who she was ...and she said yes that's me ...
and the man said i have sought you out to find you ...
even like unto the end of the earth.
and the man in the suit handed the woman and envelope with a letter and full of money ...a huge amount of money ...
and her boorish rude unthrifty man full of himself ...husband licked his lips ...his eyes flashing ...lusting upon the money ...
and the man in the suit said the more and gave the woman the more ...
and said these are just recent payments ...past payments ...of the wealth of your inheritance ...
and you have even greater wealth waiting for you ...even wealth untold ...
and the boorish rude unthrifty man full of himself ...was beside himself ...looking at the vast amount of money his wife had received ...
Yet not seeing ...not seeing the greater wealth that she had waiting for her ...the she had yet to ...receive...
and the boorish rude unthrifty man full of himself ...vile man ...said ...oh oh remember half of all you have ...is mine by law.
and the wife and her sister wondered a mighty wonder ...what more evil the boorish rude unthrifty man full of himself ...man had in mind ...?
and the vile evil selfish boorish rude unthrifty man full of himself ...said he wanted a divorce ...
and that he would only take a million dollars ...of the many millions that the woman had and would receive ...
and the mention of divorce ...hurt the loving woman deeply ...
Yet the sister knew the vile evil of the boorish rude unthrifty man full of himself ...
and the wonder full caring heart full wife gave the boorish rude unthrifty man full of himself ...man ...her husband ...what he wanted ...
and the boorish rude unthrifty man full of himself ...LEFT ...
and some time later ...money spent ...and exhausted of his own lust of the eye lust of the flesh and the pride of goods ...did the boorish rude unthrifty man full of himself ...come back ...
even back to the house ...where his wife and sister lived ...
and they had other children there they they were taking care of ...even as the children were their own ...
and the wasted and rung out wretched man ...who was a boorish rude unthrifty man full of himself ...stood there empty...
even as though dead ...
and i was not shown what the worthy wife full of increase and wealth of love and caring and nurture ...DID.
and scripture came back to remembrance ...
Book of Wisdom chapter 6 ...2nd PP
Unto you therefore (O' Kings) do I speak, that you may learn wisdom and not go amiss: For they that keep righteousness shall be righteously judged: and they that are learned in righteous things, shall find to make answer. Wherefore set your lust upon my words, and love them, so shall you come by nurture. Wisdom is a noble thing, and never fades away: yes she is easily seen of them that love her, and found of such as seek her. She prevents them that desire her, that she may first show herself unto them. Whoso awakes unto her by times, shall have no great travail, for he shall find her sitting ready at his doors. To think upon her, is perfect understanding: and whoso watches for her, shall be safe, and that soon. For she goes about, seeking such as are mete (worthy) for her, shows herself cheerfully unto them in their goings, and meets them with all diligence. For the unfeigned desire for reformation is her beginning: to care for nurture is love, and love is the keeping of her laws. Now the keeping of the laws is perfection and an uncorrupt life, an uncorrupt life makes a man familiar with God. And so the desire of wisdom leads to the Kingdom everlasting. If your delight be then in royal seats and scepters (O' you kings of the people) set your lust upon wisdom, that you may reign for evermore. O' love the light of wisdom, all you that be rulers of the people. As for wisdom what she is, and how she came up I will tell you, and will not hide the mysteries of God from you: but will seek her out from the beginning of the nativity, and bring the knowledge of her into light, and will not keep back the truth: Neither will I do with consuming envy, for such a man shall not be partaker of wisdom. But the multitude of the wise is the welfare of the world, and a wise king is the upholding of the people. O' receive nurture then through my words, and it shall do you good.
And then Samuel died, and all Israel gathered together and lamented him, and buried him in his own house at Ramath.
And David arose and gat him to the wilderness of Pharan. And there was a man in Maon whose cattle was in Carmel, and the man was exceeding mighty, and had three thousand sheep and a thousand goats. And he was shearing his sheep in Carmel. The name of the man was Nabal, and the name of his wife was Abigail, and was a woman of good wisdom and beautiful. But the man was churlish and of shrewd conditions and was a Calebite. And when David heard in the wilderness, that Nabal share his sheep, he sent out ten of his young men, and said unto them: get you up to Carmel and go to Nabal and greet him in my name. And thus wise say unto my friend: peace be to thee, peace be to thine house and peace be unto all that thou hast. I have heard say that thou hast shearers. Now the shepherds were with us, and we did them no spite, neither was there ought missing unto them, all the while they were in Carmel: ask thy lads, and they will show thee. Wherefore let these young men find favour in thine eyes (for we come in a good season) and give I pray thee whatsoever cometh to thine hand unto thy servants and to thine son David.
And Davids young men came and told Nabal all those words in the name of David and then stopped. And Nabal answered Davids servants and said: What is David? and what is the son of Isai? there is plenty of servants now a days, that break away every man from his master. I should take my bread, my water and my flesh that I have killed for my shearers, and give it men which I know not *whence they be?
And Davids servants turned their way and went again, and came and told him according to all those sayings. Then David said unto his men: gird every man his sword about him. And they girded every man his sword on, and David thereto girded on his sword. And there followed David upon a four hundred men, and two hundred abode by the stuff.
But one of the lads told Abigail Nabals wife saying: see David sent messengers unto our master out of the wilderness to salute him, and he railed on them. And yet the men were very good unto us and did us no displeasure, neither missed we anything, as long as were conversant with them, when we were in the fields. But they were a wall of defense unto us both by night and also by day, all the while we were with them keeping sheep. Now take heed and see what thou hast to do, for it is concluded to do mischief unto our master and to all his household. And he is ungracious to speak to. Then Abigail made haste and took two hundred loaves and two bottles of wine and five sheep ready dressed and five measures of parched corn, and a hundred bundles of raisins and two hundred *frails of figs, and laded them on asses, and said unto her young men: go before me, and see I come after you, and told her husband Nabal nothing thereof. And as she rode on her ass and was coming down in a *slade of the hill, David and his men came down against her, and she met them.
And David said: in vain have I kept all that this fellow had in the wilderness: so that nought was missed that pertained unto him, for he hath quit me with evil for good. So and so do God unto the enemies of David, as I will not leave of all that pertain to him, by the dawning of the day, ought that *pisseth against the wall.
When Abigail saw David, she hasted and lighted off her ass and fell before David on her face, and bowed herself to the ground, and fell at his feet and said: Let this unhappy deed be counted mine, my Lord, and let thine handmaid speak in thine audience, and hear the words of thy handmaid. Let not my Lord regard this unthrifty man Nabal, for as his name is, so is he. Nabal is his name and folly is with him. But I thine handmaid saw not the young men of my Lord which thou sendest.
And now my Lord as sure as the Lord liveth and as thy soul liveth, the Lord hath withholden thee from coming to shed blood and from avenging thyself with thine own hand. Furthermore I pray God that thine enemies and they that intend to do my Lord evil, may be as Nabal. And now this blessing which thine handmaid hath brought, let it be given unto the young men that follow my Lord.
Forgive the trespass of thine handmaid that the Lord may make my Lord a sure house, because my Lord fighteth the battles of the Lord, and there could none evil be found in thee in all thy life. And if any man rise to persecute thee and to seek thy soul, the soul of my Lord be bound in a bundle of life with the Lord thy God. And the souls of thy enemies be slung in the middle of a sling. And moreover when the Lord shall have done to my Lord all the good that he hath promised thee, and shall have made thee ruler over Israel: then shall it be no grudge of conscience unto thee or discourage of heart unto my Lord, that thou sheddest blood causeless and didst avenge thyself.
And moreover when the Lord shall have dealt well with my Lord, then think on thine handmaid. Then said David to Abigail: blessed be the Lord God of Israel which sent thee this day to meet me. And blessed be thy behavior, and blessed be thou which hath kept me this day from coming to shed blood and from avenging myself with mine own hand. For in very deed as sure as the Lord God of Israel liveth which hath kept me back from hurting thee, except thou hadst hasted and met me, there had not been left Nabal by the dawning of the day, a pisser against the wall. And so David received of her hand that she brought him, and said to her: go in peace to thine house. And see I have obeyed thy voice and have received thee to grace.
And when Abigail came to Nabal: behold, he held a feast in his house like the feast of a King, and Nabals heart was merry within him, and he was drunk a good. Wherefore she told him nought neither little nor more, until the morrow day. But in the morning, when the wine was gone out of Nabal, his wife told him these words, and his heart died within him, and he became as a stone, and upon a ten days after the Lord smote Nabal, that he died. And when David heard that Nabal was dead, he said: Blessed be the Lord that hath judged the cause of my rebuke of the hand of Nabal, and hath kept his servant from evil, and hath turned the wickedness of Nabal again upon his own head. And David sent to commune with Abigail, to the intent to take her to his wife. And when the servants of David were come to Abigail to Carmel, they spake unto her saying: David sent us unto thee, to take thee to his wife. And she arose and bowed herself on her face to the earth, and said: Behold thy handmaid, to be a servant to wash the feet of the servants of my Lord. And Abigail hasted and arose and gat her up upon an Ass, with five damsels of hers that went at her feet, and went after the messengers of David and was his wife. David also took Ahinoam of Jezrahel, and they were both his wives. But Saul gave Michol his daughter Davids wife to Phalti the son of Lais of Gallin*whence (from where) *frails (reed baskets) *slade (side of, valley) *pisseth against the wall. *(meaning anything male)
THE GOSPELL OF ST. LUKE Chpt 20
And it fortuned in one of those days, as he taught the people in the temple and preached the gospel: the high Priests and the Scribes came with the elders and spake unto him saying: Tell us by what authority thou doest these things? Either who is he that gave thee this authority? He answered and said unto them: I also will ask you a question, and answer me. The baptism of John: was it from heaven or of men? And they thought within themselves saying: if we shall say from heaven: he will say: why then believed ye him not? But and if we shall say of men, all the people will stone us. For they be persuaded that John is a Prophet. And they answered that they could not tell whence it was. And Jesus said unto them: neither tell I you by what authority I do these things.
Then began he to put forth to the people this similitude. A certain man planted a vineyard, and let it forth to farmers, and went him self into a strange country for a great season. And when the time was come, he sent a servant to his tenants that they should give him of the fruits of the vineyard. And the tenants did beat him, and sent him away empty. And again he sent yet another servant. And they did beat him, and foul entreated him also, and sent him away empty. Moreover, he sent the third too, and him they wounded, and cast out. Then said the lord of the vineyard: what shall I do? I will send my dear son, him peradventure they will reverence, when they see him.
But when the farmers saw him, they thought in themselves saying: this is the heir, come let us kill him, that the inheritance may be ours. And they cast him out of the vineyard: and killed him. Now what shall the lord of the vineyard do unto them? He will come and destroy those farmers, and will let out his vineyard to other. When they heard that, they said: God forbid.
And he beheld them and said: what meaneth this then that is written: The stone that the builders refused, the same is made the head corner stone? Whosoever stumble at that stone shall be broken: but on whosoever it fall upon, it will grind him to powder. And the high priests and the scribes the same hour went about to lay hands on him, but they feared the people. For they perceived that he had spoken this similitude against them.
And they watched him, and sent forth spies, which should feign themselves perfect, to take him in his words, and to deliver him unto the power and authority of the debite. And they asked him saying: Master, we know that thou sayest and teachest right, neither considerest thou any mans degree, but teachest the way of God truly. Is it lawful for us to give Cesar tribute or no? He perceived their craftiness, and said unto them: why tempt ye me? Show me a penny. Whose image and superscription hath it? They answered and said: Cesars. And he said unto them: Give then unto Cesar, that which belongeth unto Cesar: and to God that which pertaineth to God. And they could not reprove his saying before the people. But they marvelled at his answer, and held their peace.
Then came to him certain of the Sadduces which deny that there is any resurrection. And they asked him saying: Master, Moses wrote unto us, if any mans brother die having a wife, and the same die without issue: that then his brother should take his wife, and raise up seed unto his brother. There were seven brethren, and the first took a wife, and died without children. And the second took the wife, and he died childless. And the third took her, and in like wise the residue of the seven, and left no children behind them, and died. Last of all the woman died also. Now at the resurrection whose wife of them shall she be? For seven had her to wife.
Jesus answered and said unto them. The children of this world marry wives, and are married, but they which shall be made worthy to enjoy that world and the resurrection from death, neither marry wives neither are married nor yet can die any more. For they are equal unto the angels: and are the sons of God in as much as they are the children of the resurrection. And that the dead shall rise again, even Moses signified besides the bush, when he said: the Lord God of Abraham, and the God of Isaac, and the God of Jacob. For he is not the God of the dead, but of them which live. For all live in him. Then certain of the Pharisees answered and said: Master thou hast well said. And after that durst they not ask him any question at all.
Then said he unto them: how say they that Christ is Davids son? And David him self saith in the book of the Psalms: The Lord said unto my Lord, sit on my right hand, till I make thine enemies thy footstool. Seeing David calleth him Lord: How is he then his son?
Then in the audience of all the people, he said unto his disciples, beware of the Scribes, which desire to go in long clothing: and love greetings in the markets, and the highest seats in the synagogues and chief rooms at feasts, which devour widows houses and that under a colour of long praying: the same shall receive greater damnationTHE FIRST TO TIMOTHYE Chpt 6 For covetousness is root of all evil,
Let as many servants as are under the yoke, count their masters worthy of all honour, that the name of God and his doctrine be not evil spoken of. See that they which have believing masters, despise them not because they are brethren: but so much the rather do service, for as much as they are believing and beloved and partakers of the benefits.
These things teach and exhort. If any man teach otherwise, and is not content with the wholesome words of our Lord Jesu Christ, and with the doctrine of godliness, he is puffed up and knoweth nothing: but wasteth his brains about questions and strife of words, whereof spring envy, strife, railings, evil surmisings and vain disputations of men with corrupt minds and destitute of the truth, which think that lucre is godliness. From such separate thyself. Godliness is great riches, if a man be content with that he hath. For we brought nothing into the world, and it is a plain case that we can carry nothing out.
When we have food and raiment, let us therewith be content. They that will be rich, fall into temptation and snares, and into many foolish and noisome lusts, which drown men in perdition and destruction. For covetousness is root of all evil, which while some lusted after, they errored from the faith, and tangled themselves with many sorrows. But thou which art the man of God, fly such things. Follow righteousness, godliness, love, patience and meekness. Fight the good fight of faith. Lay hand on eternal life, whereunto thou art called, and hast professed a good profession before many witnesses.
I give thee charge in the sight of God, which quickeneth all things, and before Jesu Christ which under Pontius Pilate witnessed a good witnessing, that thou keep the commandment, and be without spot and unrebukable until the appearing of our Lord Jesus Christ, which appearing (when the time is come) he shall show that is blessed and mighty only, king of kings, and lord of lords, which only hath immortality, and dwelleth in light that no man can attain, whom never man saw, neither can see, unto whom be honour and rule everlasting. Amen.
Charge them that are rich in this world, that they be not exceeding wise, and that they trust not in the uncertain riches, but in the living God, which giveth us abundantly all things to enjoy them, and that they do good, and be rich in good works, and ready to give and to distribute, laying up in store for themselves a good foundation against the time to come that they may obtain eternal life.
O' Timothy save that which is given thee to keep, and avoid unghostly vanities of voices and oppositions of science falsely so called, which science while some professed, they have errored as concerning the faith. Grace be with thee. AmenFor covetousness is root of all evil, ...NOT MONEY as the "wicked "bibles of religious churchlieness
THE GOSPELL OF ST. LUKE Chpt 15
Then resorted unto him all the publicans and sinners, for to hear him. And the Pharisees and Scribes murmured saying: He received to his company sinners, and eateth with them. Then put he forth this similitude to them saying: What man of you having an hundred sheep, if he lose one of them, doth not leave ninety and nine in the wilderness, and go after that which is lost until he find him? And when he hath found him, he putteth him on his shoulders with joy: And as soon as he cometh home, he calleth together his lovers and neighbours saying unto them: Rejoice with me for I have found my sheep which was lost. I say unto you, that likewise joy shall be in heaven over one sinner that repenteth, more then over ninety and nine just persons, which need no repentance. Either what woman having ten *grotes, if she lose one, doth not light a candle, and sweep the house, and seek diligently, till she find it? And when she hath found it she calleth her lovers and her neighbours saying: Rejoice with me, for I have found the grote which I had lost. Likewise I say unto you, joy is made in the presence of the angels of God over one sinner that repenteth.
And he said: a certain man had two sons, and the younger of them said to his father: father, give me my part of the goods that to me belongeth. And he divided unto them his substance. And not long after, the younger son gathered all that he had together, and took his journey into a far country, and there he wasted his goods with riotous living. And when he had spent all that he had, there rose a great dearth through out all that same land, and he began to lack. And he went and clave to a citizen of that same country, which sent him to his field, to keep his swine. And he would fain have filled his belly with the cods that the swine ate: and no man gave him.
Then he came to him self and said: how many hired servants at my fathers have bread enough, and I die for hunger. I will arise and go to my father, and will say unto him: father, I have sinned against heaven and before thee, and am no more worthy to be called thy son, make me as one of thy hired servants. And he arose and went to his father. And when he was yet a great way off, his father saw him and had compassion, and ran and fell on his neck, and kissed him. And the son said unto him: father, I have sinned against heaven, and in thy sight, and am no more worthy to be called thy son. But his father said to his servants: bringforth that best garment and put it on him, and put a ring on his hand, and shoes on his feet. And bring hither that fatted calf, and kill him, and let us eat and be merry: for this my son was dead, and is alive again, he was lost, and is now found. And they began to be merry. The elder brother was in the field, and when he came and drew nigh to the house, he heard minstrelsy and dancing, and called one of his servants, and asked what those things meant. And he said unto him: thy brother is come, and thy father had killed the fatted calf, because he hath received him safe and sound. And he was angry, and would not go in. Then came his father out and entreated him. He answered and said to his father: Lo these many years have I done thee service, neither brake at any time thy commandment, and yet gavest thou me never so much as a kid to make merry with my lovers: but as soon as this thy son was come, which hath devoured thy goods with harlots, thou hast for his pleasure killed the fatted calf. And he said unto him: Son, thou wast ever with me, and all that I have is thine: it was meet that we should make merry and be glad: for this thy brother was dead, and is alive again: and was lost, and is found*grotes : refers to grain; oats in Middle Eng
I say walk in the spirit, and fulfil not the lusts of the flesh. For the flesh lusteth contrary to the spirit, and the spirit contrary to the flesh. These are contrary one to the other, so that ye cannot do that which ye would. But and if ye be led of the spirit, then are ye not under the law. The deeds of the flesh are manifest, which are these, *advoutry, fornication, uncleanness, wantonness, idolatry, witchcraft, hatred, variance, zeal, wrath, strife, sedition, sects, envying, murder, drunkenness, gluttony, and suchlike of the which I tell you before as I have told you in time past, that they which commit such things, shall not inherit, the kingdom of God. But the fruit of spirit is, love, joy, peace, longsuffering, gentleness, goodness, faithfulness, meekness, temperance. Against such there is no law. They that are Christs, have crucified the flesh with the appetites and lusts.
If we live in the spirit, let us walk in the spirit. Let us not be vain glorious, provoking one another, and envying one another*advoutry: prefix "a" meaning not or without, devout: devotion; plain hearted to God, being devoted to something or some one else. see James 2 for adultery.
But the fruit of spirit is, love, joy, peace, longsuffering, gentleness, goodness, faithfulness, meekness, temperance.
Brethren, if any man be fallen by chance into any fault: ye which are spiritual help to amend him in the spirit of meekness: considering thyself, lest thou also be tempted. Bear ye one anothers burden, and so fulfil the law of Christ. If any man seem to himself that he is somewhat, when indeed he is nothing, the same deceiveth himself in his imagination. Let every man prove his own work, and then shall he have rejoicing in his own self, and not in another. For every man shall bear his own burden.
Let him that is taught in the word minister unto him that teacheth him, in all good things. Be not deceived, God is not mocked. For whatsoever a man soweth, that shall he reap. He that soweth in his flesh, shall of the flesh reap corruption. But he that soweth in the spirit, shall of the spirit reap life everlasting. Let us not be weary of well doing. For when the time is come, we shall reap with out weariness. While we have therefore time, let us do good unto all men, and specially unto them which are of the household of faith.THE FIRST EPISTLE OF ST. JOHN Chpt 2
My little children, these things write I unto you, that ye sin not: if any man sin, yet we have an advocate with the father, Jesus Christ, which is righteous: and he it is that obtaineth grace for our sins: not for our sins only: but also for the sins of all the world. And hereby we are sure that we know him, if we keep his commandments. He that saith I know him, and keepeth not his commandments is a liar, and the verity is not in him. Whosoever keepeth his word, in him is the love of God perfect in deed. And thereby know we that we are in him. He that saith he bideth in him, ought to walk even as he walked.
Brethren I write no new commandment unto you: but that old commandment which ye heard from the beginning. The old commandment is the word which ye heard from the beginning. Again a new commandment: I write unto you, a thing that is true in him, and also in you: for the darkness is past, and the true light now shineth. He that saith how that he is in the light, and yet hateth his brother, is in darkness even until this time. He that loveth his brother, abideth in the light and there is none occasion of evil in him. He that hateth his brother, is in darkness, and walketh in darkness: and cannot tell whither he goeth, because that darkness hath blinded his eyes.
Babes I write unto you how that your sins are forgiven you for his names sake. I write unto you fathers, how that ye know him that was from the beginning. I write unto you young men, how that ye have overcome the wicked. I write unto you little children, how that ye have known the father. I write unto you fathers, how that ye know him that was from the beginning. I write unto you young men, how that ye are strong and the word of God abideth in you and ye have overcome that wicked.
See that ye love not the world, neither the things that are in the world. If any man love the world, the love of the father is not in him. For all that is in the world (as the lust of the flesh, the lust of the eyes, and the pride of goods) is not of the father, but of the world. And the world vanisheth away and the lust there of: but he that fulfilleth the will of God, abideth ever.
Little children it is the last time, and as ye have heard how the Antichrist shall come even now are there many Antichrists come already. Whereby we know that it is the last time. They went out from us, but they were not of us. For if they had been of us, they would no doubt, have continued with us. But that fortuned that it might appear, that they were not of us.
And ye have an ointment of the holy ghost, and ye know all things. I wrote not unto you, as though ye knew not the truth: but as though ye knew it, and know also that no lie cometh of truth. Who is a liar but he that denieth that Jesus is Christ? The same is the Antichrist that denieth the father and the son. Whosoever denieth the son, the same hath not the father. Let therefore abide in you that same which ye heard from the beginning. If that which ye heard from the beginning, shall remain in you, ye also shall continue in the son, and in the father. And this is the promise that he hath promised us, even eternal life.
This have I written unto you, concerning them that deceive you. And the anointing which ye have received of him, dwelleth in you. And ye need not that any man teach you: but as the annointing teacheth you all things, and is true, and is no lie, and as it taught you, even so bide therein. And now babes abide in him that when he shall appear, we may be bold and not be made ashamed of him at his coming. If ye know that he is righteous, know also that he which followeth righteousness, is born of him
and others of a similitude ...
"a wife and wisdom and 4 walls..."
"heaps of trash and goods ...and covetousness."
"lust of the flesh and whoredom..."
"Lust and others feeding your children... "
"more for the desire of children, then for any fleshly lust..."
"lust of a man like his fathers... "
"do not satisfy the lust of the youth..."
"lust of the flesh in high places and ...the law. ( PERIOD ) "
"more on the miserly miserable merchant lusting for more ...unearned gain..."
"what's LEFT of our judicial system..."
"gave them up unto their hearts lusts..."
"lust of the flesh and houses."
"bus of lust and stay to the right."
"place in the forest or woods of love and truth or lust of the flesh..."
"a man trying to stand on the lust of the flesh..."
"survivalist survival lust..."
"heaps of hoarders and lust..."
"whosoever looketh on a wife, lusting after her..."
"the beautiful wrapped in lust ..."
" lust of the flesh ...the fbi ...and the media ... "
"lust of the flesh ...without regard ...(not for little children) "
" lust of the flesh ...or God coupled ..."
"unGodly foreign lusts taught in the schools... "
"lust of the loins of man... "
"lust of the flesh judged ..."
"OCC ...works of the hands for lust of the eye and flesh ...vain glory ..."
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